Wednesday, 10 February 2010

Tortoises in Swedenborg's writings


Apocalypse Revealed 463

To this I will add this Relation. I looked forth to the seacoast in the spiritual world, and saw there a magnificent dock. I drew near, and looked at it; and, behold, there were vessels there great and small, and merchandise in them of every kind; and upon the decks were boys and girls distributing it to those that wished. And they said, "We are waiting to see our beautiful tortoises, which now and then rise up to us out of the sea." And, behold, I saw tortoises great and small, upon whose shells and scales young tortoises were sitting, which were looking at the islands around. The father tortoises had two heads, the one large, covered over with a shell similar to the shell of their body, whence they had a reddish glow; and the other small, such as tortoises have, which they drew back into the front parts of the body, and also to insert in an unobserved manner in the larger head. But I kept my eyes on the great reddish head; and I saw that this had a face like a man, and spoke with the boys and girls upon the decks, and licked their hands. And the boys and girls then stroked them, and gave them eatables and dainties, and also costly things, as pure silk for garments, thyine wood for tablets, purple for decorations, and scarlet for paints. [2] Seeing these things, I desired to know what they represented; as I knew that all the things that appear in the world of spirits are correspondences, and represent something spiritual coming down from heaven. And they then spoke with me out of heaven, and said, "You yourself know what the dock represents, also what the ships, and the boys and the girls upon the decks; but you do not know what the tortoises represent." And they said, "The tortoises represent those of the clergy there, who altogether separate faith from charity and its good works, affirming in themselves that there is plainly no conjunction between them; but that the Holy Spirit, through faith in God the Father for the sake of the Son's merit, enters into a man, and purifies his interiors even to his own will, out of which they make as it were an oval plane; and that when the operation of the Holy Spirit approaches this plane, it bends itself around it on the left side, and does not at all touch it: and thus that the interior or higher part of a man's nature is for God, and that the exterior or lower is for man; and that thus nothing that the man does, neither good nor evil, appears before God: not the good, because this is meritorious; and not the evil, because this is evil; since, if these appeared before God, the man would perish from both; and since it is so, that man is permitted to will, think, speak, and do whatever he pleases, provided he is careful before the world."


True Christian Religion 443

...from the morality of the external man, no one can form any conclusion as to the morality of the internal, since this may be turned in an opposite direction, and may hide itself as a tortoise hides its head within its shell, or as a serpent hides its head in its coil.

Friday, 5 February 2010

Emma Curtis Hopkins on Swedenborgians


"No religious people are so happy as the Swedenborgians who search for spiritual meanings to all things and make all things render up to them food for daily living."

Emma Curtis Hopkins

Saturday, 23 January 2010

Henry James Snr. & Swedenborg

Martin E. Marty, in his introduction to William James' iconic book The Varieties of Religious Experience, has this to say about Henry Snr., father of William and Henry:

"Henry Senior found resources for making his break from old-style Calvinism in the writings of the mystic Emanuel Swedenborg, who was then enjoying a vogue in the United States. With the aid of Swedenborg and his own instinctive talent, the elder James fused old religion and new into a private blend..."

Sunday, 3 January 2010

The roots of the New Age


From Peter Clarke's fascinating book New Religions in Global Perspective (2006):

"The writings of Emanuel Swedenborg...are among the principle sources of New Age thinking, in particular his metaphysical theology, which is an attempt to unravel the inner sense or spiritual sense of the scriptures."